Nephi and C.S. Lewis: Cut From the Same Cloth

I am rereading Mere Christianity By C.S. Lewis.  Okay, okay, technically, I am restarting my reading of the book.  Don’t get technical on me.  One of the things that really strikes me about this book is that Lewis has a masterful command of theoretical argument.

It also happens that I am also studying 2 Nephi. And as I was studying chapter 29 last night, I couldn’t help but think that Lewis and Nephi (weren’t they famous explorers?) must be made from the same cloth.

Just read how these two argue their points.  First, let’s start with Lewis.  This is an excerpt from Mere Christianity, Book II, Section 4:

We believe that the death of Christ is just that point in history at which something absolutely unimaginable from outside shows through into our own world.  And if we cannot picture even the atoms of which our own world is built, of course we are not going to be able to picture this.  Indeed, if we found that we could fully understant it, that very fact would show it was not what it professes to be–the inconceivable, the uncreated, the thing from beyond nature, striking down into nature like lightning.  You may ask what good will it be to us if we do not understand it.  But that is easily answered.  A man can eat his dinner without understanding exactly how food nourishes him.  A man can accept what Christ has done without knowing how it works: indeed, he certainly would not know how it works until he has accepted it.

Now let’s take a loook at Nephi’s exhortation on a different topic.  This excerpt comes from 2 Nephi 29:3-11:

3. And because my words shall hiss forth—many of the Gentiles shall say: A Bible! A Bible! We have got a Bible, and there cannot be any more Bible.

4. But thus saith the Lord God: O fools, they shall have a Bible; and it shall proceed forth from the Jews, mine ancient covenant people. And what thank they the Jews for the Bible which they receive from them? Yea, what do the Gentiles mean? Do they remember the travails, and the labors, and the pains of the Jews, and their diligence unto me, in bringing forth salvation unto the Gentiles?

5. O ye Gentiles, have ye remembered the Jews, mine ancient covenant people? Nay; but ye have cursed them, and have hated them, and have not sought to recover them. But behold, I will return all these things upon your own heads; for I the Lord have not forgotten my people.

6. Thou fool, that shall say: A Bible, we have got a Bible, and we need no more Bible. Have ye obtained a Bible save it were by the Jews?

7. Know ye not that there are more nations than one? Know ye not that I, the Lord your God, have created all men, and that I remember those who are upon the isles of the sea; and that I rule in the heavens above and in the earth beneath; and I bring forth my word unto the children of men, yea, even upon all the nations of the earth?

8. Wherefore murmur ye, because that ye shall receive more of my word? Know ye not that the testimony of two nations is a witness unto you that I am God, that I remember one nation like unto another? Wherefore, I speak the same words unto one nation like unto another. And when the two nations shall run together the testimony of the two nations shall run together also.

9. And I do this that I may prove unto many that I am the same yesterday, today, and forever; and that I speak forth my words according to mine own pleasure. And because that I have spoken one word ye need not suppose that I cannot speak another; for my work is not yet finished; neither shall it be until the end of man, neither from that time henceforth and forever.

10. Wherefore, because that ye have a Bible ye need not suppose that it contains all my words; neither need ye suppose that I have not caused more to be written.

11. For I command all men, both in the east and in the west, and in the north, and in the south, and in the islands of the sea, that they shall write the words which I speak unto them; for out of the books which shall be written I will judge the world, every man according to their works, according to that which is written.

Isn’t it wonderful how they both just argue the point in such a way that you can’t really offer a counter point?

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